{"id":1285,"date":"2020-04-22T19:22:18","date_gmt":"2020-04-22T23:22:18","guid":{"rendered":"http:\/\/jonathanhaidt.com\/?page_id=1285"},"modified":"2024-09-17T13:03:14","modified_gmt":"2024-09-17T17:03:14","slug":"articles","status":"publish","type":"page","link":"https:\/\/jonathanhaidt.com\/articles\/","title":{"rendered":"Articles"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;0px||0px||true|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_code _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;0px||0px||true|false&#8221; custom_padding=&#8221;0px||0px||true|false&#8221; global_colors_info=&#8221;{}&#8221;]<script type=\"text\/javascript\"><!-- [et_pb_line_break_holder] -->\tfunction request(article)<!-- [et_pb_line_break_holder] -->\t{\t\t\t<!-- [et_pb_line_break_holder] -->\t\tvar w = (screen.width\/2) - 250\/2 ;<!-- [et_pb_line_break_holder] -->\t\tvar h = (screen.height\/2) - 275\/2 ;<!-- [et_pb_line_break_holder] -->\t\t<!-- [et_pb_line_break_holder] -->\t\tscriptURL = \"http:\/\/people.stern.nyu.edu\/jhaidt\/mailit.php?src=\" + article ;<!-- [et_pb_line_break_holder] -->\t\t<!-- [et_pb_line_break_holder] -->\t\twindow.open(scriptURL, 'zWindow', 'width=250,height=275,left=' + w + ',top=' + h ) ;<!-- [et_pb_line_break_holder] -->\t}<!-- [et_pb_line_break_holder] --><\/script><!-- [et_pb_line_break_holder] --><!-- [et_pb_line_break_holder] --><!-- [et_pb_line_break_holder] -->[\/et_pb_code][et_pb_text admin_label=&#8221;Heading&#8221; _builder_version=&#8221;4.16&#8243; header_font=&#8221;|700|||||||&#8221; header_text_color=&#8221;#001376&#8243; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h1>Major Articles<\/h1>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_3,2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_column][et_pb_column type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;|||-25px|false|false&#8221; custom_margin_tablet=&#8221;&#8221; custom_margin_phone=&#8221;|||-4px|false|false&#8221; custom_margin_last_edited=&#8221;on|desktop&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h5><strong>This page has links to all of my academic writings. To see my popular essays (e.g., <em>The Atlantic and New York Times<\/em>), click <span style=\"color: #2ea3f2;\"><a href=\"https:\/\/jonathanhaidt.com\/essays\/\" style=\"color: #2ea3f2;\">here<\/a>.<\/span><\/strong><\/h5>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_3,2_3&#8243; use_custom_gutter=&#8221;on&#8221; gutter_width=&#8221;1&#8243; admin_label=&#8221;Books&#8221; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text admin_label=&#8221;Sub Heading&#8221; _builder_version=&#8221;4.16&#8243; header_2_font=&#8221;|700|||||||&#8221; header_2_text_color=&#8221;#001376&#8243; header_3_font=&#8221;|700|||||||&#8221; header_3_text_color=&#8221;#001376&#8243; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2>1. Books<\/h2>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text admin_label=&#8221;Content&#8221; _builder_version=&#8221;4.27.0&#8243; text_font=&#8221;Arial||||||||&#8221; text_text_color=&#8221;#444444&#8243; text_font_size=&#8221;16px&#8221; text_line_height=&#8221;27px&#8221; custom_margin=&#8221;8px||||false|false&#8221; custom_margin_tablet=&#8221;&#8221; custom_margin_phone=&#8221;0px||||false|false&#8221; custom_margin_last_edited=&#8221;on|phone&#8221; link_option_url_new_window=&#8221;on&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><strong>1)<\/strong>\u00a0<a href=\"https:\/\/www.happinesshypothesis.com\/\" target=\"_blank\" rel=\"noopener noreferrer\">Haidt, J. (2006).<\/a> <em>The happiness hypothesis: Finding modern truth in ancient wisdom<\/em>. New York : Basic Books.<\/p>\n<p><strong style=\"font-size: 16px;\">2) <\/strong><a href=\"https:\/\/righteousmind.com\/\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Haidt, J. (2012).<\/a> <em style=\"font-size: 16px;\">The righteous mind: Why good people are divided by politics and religion<\/em><span style=\"font-size: 16px;\">. New York: Pantheon.<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">3)<\/strong> <a href=\"http:\/\/thecoddling.com\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Lukianoff, G., &amp; Haidt, J. (2018). <\/a><i style=\"font-size: 16px;\">The coddling of the American mind: How good intentions and bad ideas are setting up a generation for failure<\/i><span style=\"font-size: 16px;\">. New York: Penguin Press. (Four weeks on <\/span><i style=\"font-size: 16px;\">New York Times<\/i><span style=\"font-size: 16px;\"> bestseller list). See <a href=\"https:\/\/www.thecoddling.com\/\" target=\"_blank\" rel=\"noopener\">TheCoddling.com<\/a>.<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">4)<\/strong> <a href=\"https:\/\/www.anxiousgeneration.com\/book\">Haidt, J. (2024).<\/a> <em>The anxious generation: How the great rewiring of childhood Is causing an epidemic of mental illness.<\/em><span style=\"font-size: 16px;\"><em>\u00a0<\/em>New York: Penguin Press. (Twenty weeks on <\/span><i style=\"font-size: 16px;\">New York Times<\/i><span style=\"font-size: 16px;\"> bestseller list). Penguin Press.<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">5)<\/strong> <a href=\"https:\/\/lifeafterbabel.com\/\" target=\"_blank\" rel=\"noopener\">Haidt, J. (Due out January, 2025).<\/a> <span style=\"font-size: 16px;\">Book under contract: <\/span><i style=\"font-size: 16px;\">Life After Babel: Adapting to a World We May Never Share Again.<\/i><span style=\"font-size: 16px;\"> Penguin Press. See <a href=\"https:\/\/lifeafterbabel.com\/\">LifeAfterBabel.com<\/a>.<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">6) <\/strong><span style=\"font-size: 16px;\">\u00a0<a href=\"https:\/\/storiesaboutcapitalism.com\/\" target=\"_blank\" rel=\"noopener noreferrer\">Haidt, J. (Due out in 2026).<\/a> Book under contract: <\/span><i style=\"font-size: 16px;\">Three Stories about Capitalism: The Moral Psychology of Economic Life<\/i><span style=\"font-size: 16px;\">. Pantheon. See <a href=\"https:\/\/storiesaboutcapitalism.com\/\" target=\"_blank\" rel=\"noopener\">StoriesAboutCapitalism.com.<\/a><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><strong>\u00a0Edited and Excerpted Books<\/strong><\/p>\n<p><strong>1)<\/strong> <a href=\"https:\/\/www.amazon.com\/Flourishing-Positive-Psychology-Life-Well-Lived\/dp\/1557989303\/ref=pd_sim_b_3\" target=\"_blank\" rel=\"noopener noreferrer\">Keyes, C. L. M., &amp; Haidt, J. (Eds.) (2003).<\/a> <em>Flourishing: Positive psychology and the life well lived<\/em>. Washington DC: American Psychological Association.<\/p>\n<p><span style=\"font-size: 16px;\"><strong>2)<\/strong> <a href=\"https:\/\/www.amazon.com\/Cant-All-Disagree-More-Constructively-ebook\/dp\/B01KS1HLPC\" target=\"_blank\" rel=\"noopener noreferrer\">Haidt, J. (2016). <\/a><\/span><i style=\"font-size: 16px;\">Can&#8217;t We All Disagree More Constructively?<\/i><span style=\"font-size: 16px;\"> [Kindle Single, excerpt from <\/span><i style=\"font-size: 16px;\">The Righteous Mind<\/i><span style=\"font-size: 16px;\">] New York: Vintage.<\/span><\/p>\n<p><span style=\"font-size: 16px;\"><strong>3)<\/strong> <a href=\"https:\/\/www.amazon.com\/All-Minus-One-Stuart-Illustrated\/dp\/0692068317\" target=\"_blank\" rel=\"noopener noreferrer\">Reeves, R. V., Haidt, J., &amp; Cicirelli, D. (2018). <\/a><\/span><i style=\"font-size: 16px;\">All minus one: John Stuart Mill\u2019s ideas on free speech, illustrated<\/i><span style=\"font-size: 16px;\">. New York: Heterodox Academy. [This is a beautifully illustrated and condensed version of Ch. 2 of <\/span><i style=\"font-size: 16px;\">On Liberty<\/i><span style=\"font-size: 16px;\">]<\/span><\/p>\n<p><span style=\"font-size: 16px;\"><strong>4)<\/strong> <a href=\"https:\/\/www.amazon.com\/Why-They-Vote-That-Way-ebook\/dp\/B07GVQ3KGD\" target=\"_blank\" rel=\"noopener noreferrer\">Haidt, J. (2018). <\/a><\/span><i style=\"font-size: 16px;\">Why do they vote that way?<\/i><span style=\"font-size: 16px;\"> [Kindle Single, excerpt from <\/span><i style=\"font-size: 16px;\">The Righteous Mind<\/i><span style=\"font-size: 16px;\">] New York: Vintage.<\/span><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_3,2_3&#8243; use_custom_gutter=&#8221;on&#8221; gutter_width=&#8221;1&#8243; admin_label=&#8221;Articles&#8221; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|0px||||&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text admin_label=&#8221;Sub Heading&#8221; _builder_version=&#8221;4.16&#8243; header_2_font=&#8221;|700|||||||&#8221; header_2_text_color=&#8221;#001376&#8243; header_3_font=&#8221;|700|||||||&#8221; header_3_text_color=&#8221;#001376&#8243; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2>2. Articles<\/h2>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text admin_label=&#8221;Content&#8221; _builder_version=&#8221;4.23&#8243; text_font=&#8221;Arial||||||||&#8221; text_text_color=&#8221;#444444&#8243; text_font_size=&#8221;16px&#8221; text_line_height=&#8221;27px&#8221; custom_margin=&#8221;8px||||false|false&#8221; custom_margin_tablet=&#8221;&#8221; custom_margin_phone=&#8221;0px||||false|false&#8221; custom_margin_last_edited=&#8221;on|phone&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p class=\"citation-alert\"><strong>Google Scholar calculates my \u201ch\u201d index as 91 and shows 97,155 citations of my work<\/strong><br \/><strong>** indicates the most important articles<\/strong><\/p>\n<div align=\"center\">\u00a0<\/div>\n<div align=\"center\"><strong>Early Articles (1993-2000)<br \/><\/strong><\/div>\n<div align=\"center\">\u00a0<\/div>\n<div style=\"text-align: left;\" align=\"center\"><strong>1) <\/strong>**Haidt, J., Koller, S., &amp; Dias, M. (1993). Affect, culture, and morality, or is it wrong to eat your dog? <em>Journal of Personality and Social Psychology, 65<\/em>, 613-628. <a onclick=\"request('haidt.koller.1993.affect-culture-morality.pub001.pdf');\">Request article<\/a><\/div>\n<div style=\"text-align: left;\" align=\"center\">\n<p><em>&#8211;This is the published version of my dissertation. It examined a debate between Eliott Turiel and Richard Shweder, on whether morality really varied by culture. Using harmless yet offensive stories (such as a family that eats its pet dog, after the dog was killed by a car), I found evidence that strongly supported Shweder: morality did indeed vary by culture. Unexpectedly, cultural differences across social classes within each country were larger than differences across nations (U.S. vs. Brazil). This research showed me the importance of culture and of emotion for understanding moral judgment. If you would like to see my original dissertation, which gives more detail about methods and more tables of results, you can <a href=\"http:\/\/People.stern.nyu.edu\/jhaidt\/articles\/haidt.1992.dissertation.pub001b.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">view it here (ungated)<\/a>.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">2) <\/strong><span style=\"font-size: 16px;\">Rozin, P., Haidt, J., &amp; McCauley, C. (1993). Disgust. In M. Lewis &amp; J. Haviland (Eds.) <\/span><em style=\"font-size: 16px;\">Handbook of emotions<\/em><span style=\"font-size: 16px;\">. New York: Guilford Press.<br \/><\/span><em style=\"font-size: 16px;\">&#8211;This was our first major statement on disgust, particularly on the expansion of disgust from &#8220;core&#8221; through &#8220;animal-reminder&#8221;, &#8220;interpersonal&#8221; and &#8220;moral&#8221; disgust. But there&#8217;s no need to read this article; it is superceded by the 2 more recent editions, which are #17 and #48 below. <a href=\"https:\/\/www.sas.upenn.edu\/~rozin\/\" target=\"_blank\" rel=\"noopener noreferrer\">Rozin<\/a> has been writing on disgust since the 1980s.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">3) <\/strong><span style=\"font-size: 16px;\">Shweder, R., &amp; Haidt, J. (1993). The future of moral psychology: Truth, intuition, and the pluralist way. <\/span><em style=\"font-size: 16px;\">Psychological Science<\/em><span style=\"font-size: 16px;\">, 4, 360-365. View article at: <\/span><a href=\"https:\/\/journals.sagepub.com\/doi\/10.1111\/j.1467-9280.1993.tb00582.x\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<\/div>\n<div style=\"text-align: left;\" align=\"center\">\n<p><em style=\"font-size: 16px;\">&#8211;This theoretical article is an early statement of moral intuitionism; It was written mostly by <a href=\"https:\/\/psychology.uchicago.edu\/\/people\/faculty\/rshweder.shtml\" target=\"_blank\" rel=\"noopener noreferrer\">Shweder<\/a>, while I was working with him as a post-doctoral researcher. It shows the profound influence of Shweder&#8217;s ideas upon my later thinking.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">4)<\/strong><span style=\"font-size: 16px;\"> Imada, S., Yamada, Y., &amp; Haidt, J. (1993). The differences of Ken&#8217;o (disgust) experiences for Japanese and American students. <\/span><em style=\"font-size: 16px;\">Studies in the Humanities and Sciences<\/em><span style=\"font-size: 16px;\">, Hiroshima-Shudo University , 34, 155-173. <\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">5)<\/strong><span style=\"font-size: 16px;\"> Haidt, J., McCauley, C., &amp; Rozin, P. (1994). Individual differences in sensitivity to disgust: A scale sampling seven domains of disgust elicitors<\/span><em style=\"font-size: 16px;\">. Personality and Individual Differences<\/em><span style=\"font-size: 16px;\">, 16, 701-713. View article at: <\/span><a href=\"https:\/\/www.sciencedirect.com\/science\/article\/abs\/pii\/0191886994902127?via%3Dihub\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<br \/><\/a><em style=\"font-size: 16px;\">&#8211;This article introduced The Disgust Scale, the most widely used measure of individual differences in disgust sensitivity. For more on the emotion of disgust and its measurement, <a href=\"http:\/\/people.stern.nyu.edu\/jhaidt\/disgustscale.html\" target=\"_blank\" rel=\"noopener noreferrer\">click here<\/a>.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">6)<\/strong><span style=\"font-size: 16px;\"> Haidt, J., &amp; Koller, S. (1994). Julgamento moral nos Estados Unidos e no Brasil: Uma visao intuicionista. (English title: &#8220;Moral judgment in the United States and Brazil : An intuitionist view.&#8221;) <\/span><em style=\"font-size: 16px;\">Psicologia: Reflexao e Critica, 7<\/em><span style=\"font-size: 16px;\">, 79-94. ( Brazil ). <\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">7)<\/strong><span style=\"font-size: 16px;\"> Haidt, J. &amp; Rodin, J. (1995). Control and efficacy: An integrative review. Report to the John D. and Catherine T. MacArthur Foundation. [see #16 for a short, published version]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">8) <\/strong><span style=\"font-size: 16px;\">Haidt, J. &amp; Baron, J. (1996). Social roles and the moral judgement of acts and omissions. <\/span><em style=\"font-size: 16px;\">European Journal of Social Psychology, 26<\/em><span style=\"font-size: 16px;\">, 201-218. View article: <\/span><a href=\"https:\/\/onlinelibrary.wiley.com\/doi\/abs\/10.1002\/%28SICI%291099-0992%28199603%2926%3A2%3C201%3A%3AAID-EJSP745%3E3.0.CO%3B2-J\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Gated<\/a><span style=\"font-size: 16px;\"> :\u00a0<\/span><a style=\"font-size: 16px;\">Request article<br \/><\/a><em>&#8211;These experiments show that people judge acts of commission to be morally worse than equivalent acts of omission, but the difference goes away when the person being judged was in a role-relationship to the victim (e.g., friend, or boss) that required him\/her to look out for the interests of the other person.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">9)<\/strong><span style=\"font-size: 16px;\"> Haidt, J., Rozin, P., McCauley, C., &amp; Imada, S. (1997). Body, psyche, and culture: The relationship of disgust to morality. <\/span><em style=\"font-size: 16px;\">Psychology and Developing Societies, 9<\/em><span style=\"font-size: 16px;\">, 107-131. View article at: <\/span><a href=\"https:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/097133369700900105\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,<\/span><a href=\"http:\/\/people.stern.nyu.edu\/jhaidt\/articles\/haidt.rozin.1997.body-psyche-culture.pub009.pdf\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">\u00a0Ungated version\u00a0<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">10)<\/strong><span style=\"font-size: 16px;\"> Rozin, P., Haidt, J., McCauley, C., &amp; Imada, S. (1997). Disgust: Preadaptation and the cultural evolution of a food-based emotion. In H. MacBeth (Ed.) Food <\/span><em style=\"font-size: 16px;\">preferences and taste<\/em><span style=\"font-size: 16px;\">. Providence: Berghahn Books, 65-82.<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">11)<\/strong><span style=\"font-size: 16px;\"> Rozin, P., Haidt, J., &amp; McCauley, C. R. (1999). Disgust: The body and soul emotion. In T. Dalgleish &amp; M. Power (Eds.). <\/span><em style=\"font-size: 16px;\">Handbook of cognition and emotion<\/em><span style=\"font-size: 16px;\">. Chichester, UK: Wiley. 429-445. <\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">12)<\/strong><span style=\"font-size: 16px;\"> Rozin, P., Lowery, L., Imada, S., &amp; Haidt, J. (1999) The moral-emotion triad hypothesis: A mapping between three moral emotions (contempt, anger, disgust) and three moral ethics (community, autonomy, divinity). <\/span><em style=\"font-size: 16px;\">Journal of Personality and Social Psychology, 76<\/em><span style=\"font-size: 16px;\">, 574-586. View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/doiLanding?doi=10.1037%2F0022-3514.76.4.574\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">13) <\/strong><span style=\"font-size: 16px;\">** Haidt, J. &amp; Keltner, D. (1999). Culture and emotion: Multiple methods find new faces and a gradient of recognition. <\/span><em style=\"font-size: 16px;\">Cognition and Emotion, 13<\/em><span style=\"font-size: 16px;\">, 225-266. View article at: <\/span><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/026999399379267\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<br \/><\/a><em style=\"font-size: 16px;\">&#8211;Keltner and I used multiple methods, including asking subjects to tell us stories about what might have happened to make the person in the photograph make a particular face. We found strong support for Paul Ekman&#8217;s claims about universality. But we did not find a clear distinction between his set of universal emotional expressions, and a variety of additional expressions we examined. Rather, we found a &#8220;gradient&#8221; of universality, with some expressions eliciting very high agreement across cultures and methods, others elicited less agreement. This is one of the best pieces of empirical work I ever did. I thought it was going to resolve the debate over whether or not facial expressions of emotion are understood universally. But because it was published in a second level journal, nobody cites it.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">14)<\/strong><span style=\"font-size: 16px;\"> Rozin, P., Haidt, J., McCauley, C., Dunlop, L., &amp; Ashmore, M . (1999). Individual differences in disgust sensitivity: Comparisons and evaluations of paper-and-pencil versus behavioral measures. <\/span><em style=\"font-size: 16px;\">Journal of Research in Personality, 33<\/em><span style=\"font-size: 16px;\">, 330-351. View article at: <\/span><a href=\"https:\/\/www.sciencedirect.com\/science\/article\/abs\/pii\/S0092656699922511\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">15)<\/strong><span style=\"font-size: 16px;\"> Keltner, D., &amp; Haidt, J. (1999). The social functions of emotions at four levels of analysis. <\/span><em style=\"font-size: 16px;\">Cognition and Emotion, 13<\/em><span style=\"font-size: 16px;\">, 505-522. View article at: <\/span><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/026999399379168\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">16)<\/strong><span style=\"font-size: 16px;\"> Haidt, J. &amp; Rodin, J. (1999) Control and efficacy as interdisciplinary bridges. <\/span><em style=\"font-size: 16px;\">Review of General Psychology, 3,<\/em><span style=\"font-size: 16px;\"> 317-337. View article at: <\/span><a href=\"https:\/\/journals.sagepub.com\/doi\/10.1037\/1089-2680.3.4.317\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">17)<\/strong><span style=\"font-size: 16px;\"> ** Rozin, P., Haidt, J., &amp; McCauley, C. R. (2000). Disgust. In M. Lewis &amp; J. Haviland (Eds.) <\/span><em style=\"font-size: 16px;\">Handbook of emotions, 2<sup>nd<\/sup> edition<\/em><span style=\"font-size: 16px;\">, (pp.637-653). New York: Guilford Press. <\/span><a style=\"font-size: 16px;\">Request article<\/a><span style=\"font-size: 16px;\"> [but see #48 for most recent edition]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">18)<\/strong><span style=\"font-size: 16px;\"> Shweder, R. A., &amp; Haidt, J. (2000). The cultural psychology of the emotions: Ancient and new. In M. Lewis &amp; J. Haviland (Ed.), <\/span><em style=\"font-size: 16px;\">Handbook of emotions, 2<sup>nd<\/sup> ed<\/em><span style=\"font-size: 16px;\">ition, (pp. 397-414). New York: Guilford. <\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">19) <\/strong><span style=\"font-size: 16px;\">Haidt, J. (2000). The positive emotion of elevation. <\/span><em style=\"font-size: 16px;\">Prevention and Treatment, 3<\/em><span style=\"font-size: 16px;\">. View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/doiLanding?doi=10.1037%2F1522-3736.3.1.33c\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, <\/span><a style=\"font-size: 16px;\">Request article<br \/><\/a><em style=\"font-size: 16px;\">&#8211;This was my first publication on moral elevation, but see #26 for a much fuller statement, and see #63 for empirical evidence.<\/em><\/p>\n<p style=\"text-align: center;\"><strong>2001<\/strong><\/p>\n<p><strong style=\"text-align: left;\">20) <\/strong><span style=\"text-align: left;\">Keltner, D., &amp; Haidt, J. (2001). Social functions of emotions. In T. Mayne &amp; G. A. Bonanno (Eds.), <\/span><i style=\"text-align: left;\">Emotions: Current issues and future directions.<\/i><span style=\"text-align: left;\"> New York: Guilford Press. (pp. 192-213). View article at: <a href=\"https:\/\/psycnet.apa.org\/record\/2001-16875-006\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>,\u00a0<a href=\"http:\/\/People.stern.nyu.edu\/jhaidt\/articles\/keltner.haidt.2001.social-functions-of-emotions.pub020.doc\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<\/a><\/span><\/p>\n<p><strong style=\"font-size: 16px;\">21) <\/strong><span style=\"font-size: 16px;\">Haidt, J., &amp; Hersh, M. (2001). Sexual morality: The cultures and emotions of conservatives and liberals. <\/span><em style=\"font-size: 16px;\">Journal of Applied Social Psychology,31,<\/em><span style=\"font-size: 16px;\"> 191-221. View article at: <\/span><a href=\"https:\/\/onlinelibrary.wiley.com\/doi\/abs\/10.1111\/j.1559-1816.2001.tb02489.x\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, <\/span><a style=\"font-size: 16px;\">Request article<br \/><\/a><em style=\"font-size: 16px;\">&#8211;This was the undergraduate honors thesis of Matthew Hersh. It was my first venture into political psychology. We found that conservatives moralized sexual issues more thatn liberals, and that they were more likely to become &#8220;morally dumbfounded&#8221; while trying to explain themselves. But the differences were largest on homosexuality &#8212; an issue in the culture war &#8212; and they were much smaller for issues of consensual incest.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">22) <\/strong><span style=\"font-size: 16px;\">** Haidt, J . (2001). The emotional dog and its rational tail: A social intuitionist approach to moral judgment. <\/span><em style=\"font-size: 16px;\">Psychological Review. 108<\/em><span style=\"font-size: 16px;\">, 814-834. View article: <\/span><a href=\"https:\/\/psycnet.apa.org\/doiLanding?doi=10.1037%2F0033-295X.108.4.814\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, <\/span><a href=\"http:\/\/citeseerx.ist.psu.edu\/viewdoc\/download?doi=10.1.1.124.9206&amp;rep=rep1&amp;type=pdf\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<\/div>\n<p><em>&#8211;This is the most important article I&#8217;ve ever written. It was my effort to bring together the newest developments in many fields in the 1990s, and link them up to older ideas (from David Hume and Robert Zajonc) about the primacy of affect. I formulated the &#8220;Social Intuitionist Model&#8221; as an alternative to the rationalist models that had dominated moral psychology in the 1980s and 1990s. The model says that most of the action in moral psychology is in our intuitions &#8212; our automatic evaluative responses. People do indeed reason, but that reasoning is done primarily to prepare for social interaction, not to search for truth. We are just not very good at thinking open-mindedly about moral issues, so rationalist models end up being poor descriptions of actual moral psychology.<\/em><\/p>\n<p align=\"center\"><strong>2002<br \/><\/strong><\/p>\n<p style=\"text-align: left;\" align=\"center\"><strong>23)<\/strong> Haidt, J. (2002). &#8220;Dialogue between my head and my heart:&#8221; Affective influences on moral judgment. <i>Psychological Inquiry, 13<\/i>, 54-56. View article at: <a href=\"https:\/\/psycnet.apa.org\/record\/2002-10335-007\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>,\u00a0<a href=\"http:\/\/People.stern.nyu.edu\/jhaidt\/articles\/haidt.2002.dialogue-between-my-head-and-my-heart.pub023.doc\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">24) <\/strong><span style=\"font-size: 16px;\">Greene, J., &amp; Haidt, J. (2002). How (and where) does moral judgment work? <\/span><em style=\"font-size: 16px;\">Trends in Cognitive Science, 6<\/em><span style=\"font-size: 16px;\">, 517-523. View article at: <\/span><a href=\"https:\/\/www.cell.com\/trends\/cognitive-sciences\/fulltext\/S1364-6613(02)02011-9?_returnURL=https%3A%2F%2Flinkinghub.elsevier.com%2Fretrieve%2Fpii%2FS1364661302020119%3Fshowall%3Dtrue\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<br \/><\/span><em style=\"font-size: 16px;\">&#8211;This article, written mostly by <a href=\"http:\/\/www.joshua-greene.net\/\" target=\"_blank\" rel=\"noopener noreferrer\">Joshua Greene,<\/a> was my introduction to social-cognitive neuroscience. We reviewed all extant studies in which people had been presented with moral violations or dilemmas while in an fMRI scanner. We identified the brain regions most frequently mentioned, but we cautioned that &#8220;there is no specifically moral part of the brain. Every brain region discussed in this article has also been implicated in non-moral processes.&#8221;<\/em><\/p>\n<p align=\"center\"><strong>2003<\/strong><\/p>\n<p style=\"text-align: left;\" align=\"center\"><strong>25) <\/strong>Haidt, J. (2003). The moral emotions. In R. J. Davidson, K. R. Scherer, &amp; H. H. Goldsmith (Eds.), <em>Handbook of affective sciences<\/em>. Oxford: Oxford University Press. (pp. 852-870). View article at: <a href=\"https:\/\/psycnet.apa.org\/record\/2009-07773-044\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webapge<\/a>,\u00a0<a onclick=\"request('haidt.2003.the-moral-emotions.pub025.pdf');\">Request article<br \/><\/a><em>&#8211;From the abstract: &#8220;Four families of moral emotions are discussed: the other-condemning family (contempt, anger, and disgust), the self-conscious family (shame, embarrassment, and guilt), the other-suffering family (compassion), and the other-praising family (gratitude and elevation). For each emotion, the elicitors and action tendencies that make it a moral emotion are discussed.&#8221;<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">26) <\/strong><span style=\"font-size: 16px;\">** Haidt, J. (2003). Elevation and the positive psychology of morality. In C. L. M. Keyes &amp; J. Haidt (Eds.) <\/span><em style=\"font-size: 16px;\">Flourishing: Positive psychology and the life well-lived<\/em><span style=\"font-size: 16px;\">. Washington DC : American Psychological Association. (pp. 275-289). View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/record\/2003-04013-012\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a href=\"http:\/\/People.stern.nyu.edu\/jhaidt\/articles\/haidt.2003.elevation-and-positive-psychology.pub026.html\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<br \/><\/a><em style=\"font-size: 16px;\">&#8211;This was my first major statement on the emotion of moral elevation &#8212; a warm, uplifting feeling we get when we witness acts of moral beauty. The article offers an overview of a set of positive moral emotions that had not yet been studied empirically. For empirical evidence about elevation, see Pub #63.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">27) <\/strong><span style=\"font-size: 16px;\">Keyes, C. L. M., &amp; Haidt, J. (2003). Positive Psychology: The study of &#8216;That Which Makes Life Worthwhile.&#8217; In C. L. M. Keyes &amp; J. Haidt (Eds.) <\/span><em style=\"font-size: 16px;\">Flourishing: Positive psychology and the life well-lived.<\/em><span style=\"font-size: 16px;\"> Washington DC : American Psychological Association. (pp. 3-12). View article at:\u00a0<\/span><a href=\"http:\/\/People.stern.nyu.edu\/jhaidt\/articles\/Keyes.haidt.2003.flourishing-introduction.pub027.doc\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<br \/><\/a><em style=\"font-size: 16px;\">&#8211;This is the introduction to the volume I co-edited, Flourishing. It gives a short overview of positive psychology. For a more recent overview, see #36<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">28) <\/strong><span style=\"font-size: 16px;\">**Keltner, D., &amp; Haidt, J . (2003). Approaching awe, a moral, spiritual, and aesthetic emotion. <\/span><em style=\"font-size: 16px;\">Cognition and Emotion, 17<\/em><span style=\"font-size: 16px;\">, 297-314. View article at: <\/span><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/02699930302297\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<br \/><\/span><em>&#8211;Keltner and I were surprised to find that there was essentially no empirical work in psychology on the emotion of awe. There was almost no theoretical work either. We scoured other fields for some ideas and hypotheses about this powerful but rare emotion. We present a prototype approach to awe, and we suggest that two appraisals are central to the most prototypical cases: perceived vastness, and need for accommodation (i.e., the inability to assimilate an experience into current mental structures).<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">29) <\/strong><span style=\"font-size: 16px;\">Haidt, J., Rosenberg, E., &amp; Hom, H . (2003). Differentiating diversities: Moral diversity is not like other kinds. <\/span><em style=\"font-size: 16px;\">Journal of Applied Social Psychology, 33<\/em><span style=\"font-size: 16px;\">, 1-36. View article at: <\/span><a href=\"https:\/\/onlinelibrary.wiley.com\/doi\/abs\/10.1111\/j.1559-1816.2003.tb02071.x\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, <\/span><a style=\"font-size: 16px;\">Request article<br \/><\/a><em style=\"font-size: 16px;\">&#8211;We question the widespread celbration of diversity, noting that from a social-psychological point of view, diversity ought to cause many problems, particularly divisiveness and internal conflict. We argue that moral diversity is the real problem, and that discussion of diversity should distinguish among kinds of diversity. Three studies of attitudes and desires for interaction among college students confirm that moral diversity reduces desires for interaction more than does demographic diversity, and that both kinds of diversity are valued more in a classroom than in other social settings.This research was the honors thesis of Evan Rosenberg<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">30)<\/strong><span style=\"font-size: 16px;\"> Haidt, J. (2003). The emotional dog does learn new tricks: A reply to Pizarro and Bloom (2003). <\/span><i style=\"font-size: 16px;\">Psychological Review, 110<\/i><span style=\"font-size: 16px;\">, 197-198. View article at:\u00a0<\/span><a href=\"https:\/\/psycnet.apa.org\/doiLanding?doi=10.1037%2F0033-295X.110.1.197\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p align=\"center\"><strong>2004<br \/><\/strong><\/p>\n<p style=\"text-align: left;\" align=\"center\"><strong>31)<\/strong> Haidt, J. &amp; Keltner, D . (2004). Appreciation of beauty and excellence. In C. Peterson and M. E. P. Seligman (Eds.) <em>Character strengths and virtues<\/em>. Washington DC: American Psychological Association Press. pp. 537-551. <a onclick=\"request('haidt.keltner.2004.appreciation-beauty-excellence.pub031.pdf');\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">32)<\/strong><span style=\"font-size: 16px;\"> Haidt, J., &amp; Algoe, S. (2004). Moral amplification and the emotions that attach us to saints and demons. In J. Greenberg, S. L. Koole, &amp; Tom Pyszczynski (Eds.) <\/span><i style=\"font-size: 16px;\">Handbook of Experimental Existential Psychology<\/i><span style=\"font-size: 16px;\">. New York: Guilford. View article at: <\/span><a href=\"http:\/\/People.stern.nyu.edu\/jhaidt\/articles\/haidt.algoe.2004.moral-amplification.pub032.doc\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version\u00a0<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">33)<\/strong><span style=\"font-size: 16px;\"> Haidt, J. (2004). The emotional dog gets mistaken for a possum. <\/span><em style=\"font-size: 16px;\">Review of General Psychology<\/em><span style=\"font-size: 16px;\">, 8, 283-290. <\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">34)<\/strong><span style=\"font-size: 16px;\"> Mick, D. G., Broniarczyk , S. M., &amp; Haidt, J. (2004). Choose, Choose, Choose, Choose, Choose, Choose, Choose: Emerging and Prospective Research on the Deleterious Effects of Living in Consumer Hyperchoice. <\/span><em style=\"font-size: 16px;\">Journal of Business Ethics<\/em><span style=\"font-size: 16px;\">, 207-211. <\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">35) <\/strong><span style=\"font-size: 16px;\">Haidt, J., &amp; Joseph, C. (2004). Intuitive Ethics: How Innately Prepared Intuitions Generate Culturally Variable Virtues. <\/span><em style=\"font-size: 16px;\">Daedalus<\/em><span style=\"font-size: 16px;\">, pp. 55-66, Special issue on human nature. <\/span><a style=\"font-size: 16px;\">Request article<\/a><em style=\"font-size: 16px;\">&#8211;This was my first statement of &#8220;moral foundations theory&#8221;, an attempt to specify the best candidates for being the evolved and innate psychological systems upon which cultures construct an enormous variety of virtues and institutions. For a fuller statement, see pub #41 and pub #62. For more on moral foundations theory see <a href=\"https:\/\/moralfoundations.org\" target=\"_blank\" rel=\"noopener noreferrer\">www.moralfoundations.org<\/a><\/em><\/p>\n<p align=\"center\"><strong>2005<br \/><\/strong><\/p>\n<p style=\"text-align: left;\" align=\"center\"><strong>36)<\/strong> Gable, S., &amp; Haidt, J. (2005). Positive Psychology. <em>Review of General Psychology, 9, <\/em>1089-2680. [Introduction to special issue on positive psychology] View article at: <a href=\"https:\/\/journals.sagepub.com\/doi\/10.1037\/1089-2680.9.2.103\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>,\u00a0<a onclick=\"request('gable.haidt.2005.what-is-positive-psychology.pub036.pdf');\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">37)<\/strong><span style=\"font-size: 16px;\"> Wheatley, T., &amp; Haidt, J. (2005). Hypnotically induced disgust makes moral judgments more severe. <\/span><em style=\"font-size: 16px;\">Psychological Science, 16, <\/em><span style=\"font-size: 16px;\">780-784. View article at: <\/span><a href=\"https:\/\/journals.sagepub.com\/doi\/abs\/10.1111\/j.1467-9280.2005.01614.x\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">38)<\/strong><span style=\"font-size: 16px;\"> Haidt, J. (2005). Invisible fences of the moral domain. (Commentary on Sunstein, &#8216;Moral Heuristics&#8217;). <\/span><i style=\"font-size: 16px;\">Behavioral and Brain Sciences<\/i><span style=\"font-size: 16px;\">,<\/span><em style=\"font-size: 16px;\"> 28, pp. 552-553<\/em><span style=\"font-size: 16px;\">. View article at: <\/span><a href=\"https:\/\/www.cambridge.org\/core\/journals\/behavioral-and-brain-sciences\/article\/invisible-fences-of-the-moral-domain\/6F8FC5C507091913DA5803B928BDF847\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p align=\"center\"><strong>2006<br \/><\/strong><\/p>\n<p style=\"text-align: left;\" align=\"center\"><strong>39) <\/strong>Haidt, J. et al. (2006). What is the role of heuristics in making law? In C. Engel and G. Gigerenzer, eds. <em>Heuristics and the Law<\/em>. Dahlem Workshop Report 94. Cambridge, MA : The MIT Press. View article at: <a href=\"https:\/\/mitpress.mit.edu\/books\/heuristics-and-law\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>,\u00a0<a onclick=\"request('haidt.2006.heuristics-in-making-law.pub039.pdf');\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">40)<\/strong><span style=\"font-size: 16px;\"> Keltner, D., Haidt, J., &amp; Shiota, L. (2006). Social Functionalism and the Evolution of Emotions. In M. Schaller, D. Kenrick, &amp; J. Simpson (Eds.) <\/span><em style=\"font-size: 16px;\">Evolution and Social Psychology pp. 115-142.<\/em><span style=\"font-size: 16px;\">\u00a0View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/doiLanding?doi=10.1037%2Fa0022408\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a href=\"http:\/\/People.stern.nyu.edu\/jhaidt\/articles\/keltner.haidt.2006.social-functionalism-and-evolution.pub040.doc\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<\/a><em style=\"font-size: 16px;\">\u00a0<\/em><\/p>\n<p align=\"center\"><strong>2007<br \/><\/strong><\/p>\n<p style=\"text-align: left;\" align=\"center\"><strong>41)<\/strong> **Haidt, J., &amp; Graham, J. (2007). When morality opposes justice: Conservatives have moral intuitions that liberals may not recognize. <em>Social Justice Research, 20, <\/em>98-116. View article at: <a href=\"https:\/\/link.springer.com\/article\/10.1007\/s11211-007-0034-z\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>,\u00a0<a onclick=\"request('haidt.graham.2007.when-morality-opposes-justice.pub041.pdf');\">Request article<br \/><\/a><em>&#8211;This is an accessible introduction to moral foundations theory. It was given the Morton Deutsch Award, for the best article published in Social Justice Research in 2007<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">42)<\/strong><span style=\"font-size: 16px;\"> Haidt, J., &amp; Kesebir, S. (2007). In the forest of value: Why moral intuitions are different from other kinds. In H. Plessner, C. Betsch, &amp; T. Betsch (eds.) <\/span><em style=\"font-size: 16px;\">A new look on intuition in judgment and decision making. <\/em><span style=\"font-size: 16px;\">View article at: <\/span><a href=\"https:\/\/www.taylorfrancis.com\/books\/e\/9780203838099\/chapters\/10.4324\/9780203838099-21\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p style=\"text-align: left;\" align=\"center\"><strong>43)<\/strong> Haidt, J., &amp; Joseph, C. (2007). The moral mind: How 5 sets of innate moral intuitions guide the development of many culture-specific virtues, and perhaps even modules. In P. Carruthers, S. Laurence, and S. Stich (Eds.) <em>The Innate Mind, Vol. 3<\/em>. New York: Oxford, pp. 367-391. View article at: <a href=\"https:\/\/www.oxfordscholarship.com\/view\/10.1093\/acprof:oso\/9780195332834.001.0001\/acprof-9780195332834\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>,\u00a0<a href=\"http:\/\/People.stern.nyu.edu\/jhaidt\/articles\/haidt.joseph.2007.the-moral-mind.pub043.doc\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<br \/><\/a><em>&#8211;This is our most complete statement of the cognitive science of morality. It examines various notions of &#8220;modularity,&#8221; concluding that for moral and cultural psychology, the best one is the version proposed by Dan Sperber in which &#8220;learning modules&#8221; are innate, and they generate dozens or hundreds of culture-specific modules during childhood. It is also our most complete statement on virtue ethics, thanks to the expertise of<a href=\"http:\/\/www.craigjoseph.net\/\" target=\"_blank\" rel=\"noopener noreferrer\"> Craig Joseph.<\/a><\/em><\/p>\n<p><strong style=\"font-size: 16px;\">44)<\/strong><span style=\"font-size: 16px;\"> ** Haidt, J. (2007). The new synthesis in moral psychology. <\/span><em style=\"font-size: 16px;\">Science,<\/em> <em style=\"font-size: 16px;\">316<\/em><span style=\"font-size: 16px;\">, 998-1002. View article at: <\/span><a href=\"http:\/\/www.sciencemag.org\/cgi\/content\/full\/316\/5827\/998?ijkey=9S1Vi6nUWCqY.&amp;keytype=ref&amp;siteid=sci\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, <\/span><a style=\"font-size: 16px;\">Request article<br \/><\/a><em style=\"font-size: 16px;\">&#8211;I was invited to summarize the state of the art in moral psychology for Science. I had to say it all in less than 2 pages. This exercise\u00a0helped me to identify the 4 principles of moral psychology that now guide my approach to so much of moral and political psychology: 1) Intuitive primacy (but not dictatorship), 2) Moral thinking is for social doing, 3) Morality binds and builds, 4) There is more to morality than harm and fairness.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">45)<\/strong><span style=\"font-size: 16px;\"> Haidt, J. (2007) Response (to a letter by David Barash), <\/span><em style=\"font-size: 16px;\">Science, 317<\/em><span style=\"font-size: 16px;\">, 596-597. View article at: <\/span><a href=\"http:\/\/www.sciencemag.org\/cgi\/content\/full\/317\/5838\/596d?etoc\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">46)<\/strong><span style=\"font-size: 16px;\"> **Haidt, J. (2007) Moral psychology and the misunderstanding of religion. Published on www.edge.org, 9\/9\/07. View article at:\u00a0<\/span><a href=\"http:\/\/www.edge.org\/3rd_culture\/haidt07\/haidt07_index.html\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<br \/><\/a><em style=\"font-size: 16px;\">&#8211;I was so frustrated by the moralism of Richard Dawkins and Sam Harris, who claimed to be simply presenting the scientific facts on religion. I differ from them in believing that religion is an evolutionary adaptation, not a byproduct or cultural parasite. (I follow <a href=\"http:\/\/evolution.binghamton.edu\/dswilson\/index.html\" target=\"_blank\" rel=\"noopener noreferrer\">David Sloan Wilson<\/a> on this point.) I show how their writings in fact illustrate the four basic principles of moral psychology; they do not illustrate disinterested scientific inquiry.<br \/><\/em><em style=\"font-size: 16px;\">&#8211;This essay was given a &#8220;Sidney Award,&#8221; by David Brooks (New York Times) as one of the 10 best essays of 2007<br \/><\/em><em style=\"font-size: 16px;\">&#8211;This essay was reprinted in: J. Schloss &amp; M. Murray (eds.), (2009). The believing primate: Scientific, philosophical, and theological reflections on the origin of religion. New York: Oxford. pp. 278-291.<\/em> <a href=\"http:\/\/People.stern.nyu.edu\/jhaidt\/articles\/haidt.2008.misunderstanding-of-religion.pub046-for-Schloss.doc\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">This version<\/a><span style=\"font-size: 16px;\"> is better for printing than the original Edge essay&#8211; it is better formatted, and includes references.<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">47)<\/strong><span style=\"font-size: 16px;\"> Haidt, J. (2007). Doing science as if groups existed. Published on www.edge.org, 12\/7\/07. View article at: <\/span><a href=\"http:\/\/www.edge.org\/discourse\/moral_religion.html#haidt\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<br \/><\/a><em style=\"font-size: 16px;\">&#8211;This essay is my response to critiques\/comments of article #46, by David Sloan Wilson, Michael Shermer, Sam Harris, PZ Myers, and Marc Hauser. Their comments can be seen above my response<\/em><span style=\"font-size: 16px;\">.<\/span><\/p>\n<p align=\"center\"><strong>2008<br \/><\/strong><\/p>\n<p style=\"text-align: left;\" align=\"center\"><strong>48)<\/strong> Rozin, P., Haidt, J., &amp; McCauley, C. R. (2008). Disgust. In M. Lewis, J. M. Haviland-Jones &amp; L. F. Barrett (Eds.), <em>Handbook of emotions, 3<sup>rd<\/sup> ed<\/em>. (pp. 757-776). New York: Guilford Press.\u00a0<a onclick=\"request('rozin.haidt.2008.disgust.pub048.pdf');\">Request article<br \/><\/a><em>&#8211;This is our most complete review of the psychology of disgust<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">49) <\/strong><span style=\"font-size: 16px;\">**Haidt, J., &amp; Bjorklund, F. (2008). Social intuitionists answer six questions about moral psychology. In W. Sinnott-Armstrong (Ed.),<\/span><em style=\"font-size: 16px;\"> Moral Psychology, Volume 2: The Cognitive Science of Morality: Intuition and Diversity<\/em><span style=\"font-size: 16px;\">. Cambridge, MA: MIT Press. (pp. 181-217). <\/span><a style=\"font-size: 16px;\">Request article<br \/><\/a><em style=\"font-size: 16px;\">&#8211;This is the most comprehensive summary of the social intuitionist model. It is the best work to read for those interested in moral philosophy.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">50)<\/strong><span style=\"font-size: 16px;\"> Haidt, J., &amp; Bjorklund, F. (2008). Social intuitionists reason, as a normal part of conversation. In W. Sinnott-Armstrong (Ed.),<\/span><em style=\"font-size: 16px;\"> Moral Psychology, Volume 2: The Cognitive Science of Morality: Intuition and Diversity<\/em><span style=\"font-size: 16px;\">. Cambridge, MA: MIT Press. <\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">51)<\/strong><span style=\"font-size: 16px;\"> Shweder, R. A., Haidt, J., Horton, R., &amp; Joseph, C. (2008). The cultural psychology of the emotions: Ancient and renewed. In M. Lewis, J. M. Haviland-Jones &amp; L. F. Barrett (Eds.), <\/span><em style=\"font-size: 16px;\">Handbook of emotions, 3<sup>rd<\/sup> ed. <\/em><span style=\"font-size: 16px;\">(pp. 409-427). New York: Guilford Press. <\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">52)<\/strong><span style=\"font-size: 16px;\"> **Haidt, J. (2008). Morality. <\/span><em style=\"font-size: 16px;\">Perspectives on Psychological Science, 3,<\/em><span style=\"font-size: 16px;\"> 65-72. <\/span><a style=\"font-size: 16px;\">Request article<br \/><\/a><em style=\"font-size: 16px;\">&#8211;This article gives a medium-length overview of moral psychology. (Longer than #44, but shorter than #77). It places the history of moral psychology within 2 competing narratives about modernity, a liberal one about liberation, and a conservative one about decline and loss. It argues that the field of moral psychology, which is composed almost entirely of liberals, needs to pay more attention to conservative ideas and concerns.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">53)<\/strong><span style=\"font-size: 16px;\"> Silvers, J., &amp; Haidt, J. (2008). Moral Elevation Can Induce Lactation. <\/span><em style=\"font-size: 16px;\">Emotion, 8, <\/em><span style=\"font-size: 16px;\">291-295. View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/doiLanding?doi=10.1037%2F1528-3542.8.2.291\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<br \/><\/a><em>&#8211;This is one of the two most bizarre (and, I think interesting) empirical studies I&#8217;ve ever done (along with #37). When lactating women watched an elevating\/inspiring videotape, they were more likely to leak breast milk, and more likely to pick up and suckle their infants, compared to women who watched an amusing video. We believe the mediating mechanism was the release of the hormone oxytocin.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">54)<\/strong><span style=\"font-size: 16px;\"> **Schnall, S., Haidt, J., Clore, G., &amp; Jordan, A. (2008). Disgust as embodied moral judgment. <\/span><em style=\"font-size: 16px;\">Personality and Social Psychology Bulletin<\/em><span style=\"font-size: 16px;\">, <\/span><em style=\"font-size: 16px;\">34<\/em><span style=\"font-size: 16px;\">, 1096-1109. View article at: <\/span><a href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/0146167208317771\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a href=\"https:\/\/www.ncbi.nlm.nih.gov\/pmc\/articles\/PMC2562923\/\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<\/a><em style=\"font-size: 16px;\">&#8211;This article offers the clearest empirical evidence to date that extraneous feelings of disgust (induced via sitting at a dirty desk, watching a disgusting video, or smelling fart spray) makes moral judgment more severe.<\/em><\/p>\n<p style=\"text-align: left;\" align=\"center\"><strong>55)<\/strong> ** Haidt, J. (2008) What makes people vote Republican? Published on www.edge.org, 9\/9\/08. View article at: <a href=\"https:\/\/jotamac.typepad.com\/jotamacs_weblog\/files\/edge__what_makes_people_vote_republican.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">56)<\/strong><span style=\"font-size: 16px;\"> Rozin, P., Haidt, J., &amp; McCauley, C. R. (2008). Disgust: The body and soul emotion in the 21st century. In D. McKay &amp; O. Olatunji (eds.), <\/span><em style=\"font-size: 16px;\">Disgust and its disorders.<\/em><span style=\"font-size: 16px;\"> Washington DC: American Psychological Association. P. 9-29. View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/record\/2008-14016-001\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, <\/span><a href=\"http:\/\/People.stern.nyu.edu\/jhaidt\/articles\/rozin.haidt.2007.disgust-in-the-21st-century.pub056.doc\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">57)<\/strong><span style=\"font-size: 16px;\"> Olatunji, B. O., Haidt, J., McKay, D., David, B., (2008). Core, animal reminder, and contamination disgust: Three kinds of disgust with distinct personality, behavioral, physiological, and clinical correlates.<\/span><em style=\"font-size: 16px;\"> Journal of Research in Personality, 42<\/em><span style=\"font-size: 16px;\">. 1243-1259. View article at: <\/span><a href=\"https:\/\/www.sciencedirect.com\/science\/article\/abs\/pii\/S0092656608000512?via%3Dihub\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">58)<\/strong><span style=\"font-size: 16px;\"> Algoe, S., &amp; Haidt, J., &amp; Gable, S. (2008). Beyond reciprocity: Gratitude and relationships in everyday life. <\/span><em style=\"font-size: 16px;\">Emotion, 8<\/em><span style=\"font-size: 16px;\">, 425-429. View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/doiLanding?doi=10.1037%2F1528-3542.8.3.425\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, <\/span><a href=\"https:\/\/www.ncbi.nlm.nih.gov\/pmc\/articles\/PMC2692821\/\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">59)<\/strong><span style=\"font-size: 16px;\"> **Haidt, J., Seder, P., &amp; Kesebir, S. (2008). Hive Psychology, Happiness, and Public Policy. <\/span><em style=\"font-size: 16px;\">Journal of Legal Studies, 37,<\/em><span style=\"font-size: 16px;\"> S133-S156. View article at: <\/span><a href=\"https:\/\/www.journals.uchicago.edu\/doi\/10.1086\/529447\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<br \/><\/a><span style=\"font-size: 16px;\">Reprinted in: : E. A. Posner &amp; C. Sunstein (eds.) (2010) <\/span><em style=\"font-size: 16px;\">Law and Happiness. <\/em><span style=\"font-size: 16px;\">Chicago: U. of Chicago Press. pp. 133-156.<br \/><\/span><em style=\"font-size: 16px;\">&#8211;This was my first full statement about &#8220;hive psychology&#8221;, which is the idea that human beings are, like bees, products of multi-level selection. But we accomplish our hivishness in a very different way than bees: We have a variety of psychological mechanisms that make us love to lose ourselves in larger groups. Among the most important of these mechanisms is synchronous movement, which has been used in rituals and by militaries for thousands of years to bond groups together.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">60)<\/strong><span style=\"font-size: 16px;\"> Graham, J., Haidt, J., &amp; Rimm-Kaufman, S. E. (2008). Ideology and intuition in moral education. <\/span><em style=\"font-size: 16px;\">European Journal of Developmental Science, 2,<\/em><span style=\"font-size: 16px;\"> 269-286. View article at: <\/span><a href=\"https:\/\/content.iospress.com\/articles\/international-journal-of-developmental-science\/dev2-3-06\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p align=\"center\"><strong>2009<br \/><\/strong><\/p>\n<p style=\"text-align: left;\" align=\"center\"><strong>61)<\/strong> Haidt, J. (2009). Obama\u2019s moral majority. <em>Prospect<\/em>, 155 (Feb 2009). View article at: <a href=\"https:\/\/www.prospectmagazine.co.uk\/magazine\/obamasmoralmajority\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<\/a><br \/><em>&#8211;Some advice for Obama and the Democrats, from the perspective of <a href=\"http:\/\/www.moralfoundations.org\" target=\"_blank\" rel=\"noopener noreferrer\">Moral Foundations Theory<\/a>, on the eve of Obama&#8217;s inauguration. He didn&#8217;t take it.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">62)<\/strong><span style=\"font-size: 16px;\"> **Haidt, J., &amp; Graham, J. (2009). Planet of the Durkheimians, Where Community, Authority, and Sacredness are Foundations of Morality. In J. Jost, A. C. Kay, &amp; H. Thorisdottir (Eds.), <\/span><em style=\"font-size: 16px;\">Social and Psychological Bases of Ideology and System Justification<\/em><span style=\"font-size: 16px;\">. <\/span><a style=\"font-size: 16px;\">Request article<\/a><a style=\"font-size: 16px;\"><\/a><span style=\"font-size: 16px;\"> [Here is a <\/span><a href=\"http:\/\/People.stern.nyu.edu\/jhaidt\/articles\/haidt.graham.2009.planet-of-the-durkheimians.pub062ms.doc\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">link to the manuscript<\/a><span style=\"font-size: 16px;\">, which may be easier to read than the scanned version of the final article.]<br \/><\/span><em style=\"font-size: 16px;\">&#8211;This is the most sociological article I&#8217;ve ever written, and its one I&#8217;m most proud of. When I first read Durkheim, in graduate school, I had an experience of enlightenment &#8212; my first view of societies as emergent organisms. This article applies the ideas of Durkheim, Tonnies, and Weber to Moral Foundations Theory.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">63)<\/strong><span style=\"font-size: 16px;\"> **Algoe, S., Haidt, J., (2009). Witnessing Excellence in Action: The other-praising emotions of elevation, admiration, and gratitude. <\/span><em style=\"font-size: 16px;\">Journal of Positive Psychology, 4, 105-127.<\/em><span style=\"font-size: 16px;\">\u00a0View article at: <\/span><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/17439760802650519\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a href=\"https:\/\/www.ncbi.nlm.nih.gov\/pmc\/articles\/PMC2689844\/\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<\/a><em style=\"font-size: 16px;\"><br \/><\/em><em style=\"font-size: 16px;\">&#8211;This is the major empirical article on the emotion of <a href=\"http:\/\/people.stern.nyu.edu\/jhaidt\/elevation.html\" target=\"_blank\" rel=\"noopener noreferrer\">moral elevation<\/a>.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">64)<\/strong><span style=\"font-size: 16px;\"> **Graham, J., Haidt, J., &amp; Nosek, B. (2009). Liberals and conservatives use different sets of moral foundations. <\/span><em style=\"font-size: 16px;\">Journal of Personality and Social Psychology, 96, <\/em><span style=\"font-size: 16px;\">1029-1046<\/span><em style=\"font-size: 16px;\">.<\/em><span style=\"font-size: 16px;\">\u00a0View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/doiLanding?doi=10.1037%2Fa0015141\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<br \/><\/span><em style=\"font-size: 16px;\">&#8211;This is the first major empirical article testing <a href=\"http:\/\/People.stern.nyu.edu\/jhaidt\/mft\/index.php\" target=\"_blank\" rel=\"noopener noreferrer\">Moral Foundations Theory<\/a>. In four studies we found that liberals relied primarily on harm\/care and Fairness\/reciprocity, whereas conservatives relied on all five foundations. We found this difference even when we coded sermons given in liberal versus conservative churches.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">65)<\/strong><span style=\"font-size: 16px;\"> Haidt, J., &amp; Morris, J. P. (2009). Finding the self in self-transcendent emotions. <\/span><em style=\"font-size: 16px;\">Proceedings of the National Academy of Sciences, 106, <\/em><span style=\"font-size: 16px;\">7687-7688<\/span><em style=\"font-size: 16px;\">. <\/em><span style=\"font-size: 16px;\">View article at: <\/span><a href=\"https:\/\/www.pnas.org\/content\/106\/19\/7687\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a href=\"https:\/\/www.ncbi.nlm.nih.gov\/pmc\/articles\/PMC2683117\/\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">66)<\/strong><span style=\"font-size: 16px;\"> Sherman, G., Haidt, J., &amp; Coan, J. (2009). Viewing cute images increases behavioral carefulness. <\/span><em style=\"font-size: 16px;\">Emotion, 9, <\/em><span style=\"font-size: 16px;\">282-286. View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/doiLanding?doi=10.1037%2Fa0014904\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">67)<\/strong><span style=\"font-size: 16px;\"> Oveis, C., Cohen, A. B., Gruber, J., Shiota, M. N., Haidt, J., &amp; Keltner, D. (2009). Resting respiratory sinus arrhythmia is associated with tonic positive emotionality. <\/span><em style=\"font-size: 16px;\">Emotion,<\/em><span style=\"font-size: 16px;\"> 265-270. View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/doiLanding?doi=10.1037%2Fa0015383\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a href=\"https:\/\/greatergood.berkeley.edu\/dacherkeltner\/docs\/oveis.2009.rsa.pdf\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">68)<\/strong><span style=\"font-size: 16px;\"> Olatunji, B. O., Moretz, M. W., Bjorklund, F., de Jong, P., Haidt, J., Hursti, T. J., Imada, S., Koller, S., Mancini, F., McKay, D., Page, A. C., &amp; Schienle, A. (2009). Confirming the Three-Factor Structure of the Disgust Scale-Revised in Eight Countries. <\/span><em style=\"font-size: 16px;\">Journal of Cross-Cultural Psychology, 40<\/em><span style=\"font-size: 16px;\">, 234-255. View article at: <\/span><a href=\"https:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/0022022108328918\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">69)<\/strong><span style=\"font-size: 16px;\"> Rozin, P., Haidt, J., &amp; Fincher, K. (2009). From oral to moral. <\/span><em style=\"font-size: 16px;\">Science, 323<\/em><span style=\"font-size: 16px;\">, 1179-1180. View article at: <\/span><a href=\"https:\/\/science.sciencemag.org\/content\/323\/5918\/1179\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">70)<\/strong><span style=\"font-size: 16px;\"> Haidt, J., Graham, J., &amp; Joseph, C. (2009). Above and below left-right: Ideological narratives and moral foundations. <\/span><em style=\"font-size: 16px;\">Psychological Inquiry, 20, <\/em><span style=\"font-size: 16px;\">110-119. View article at: <\/span><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/10478400903028573?journalCode=hpli20\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">71)<\/strong><span style=\"font-size: 16px;\"> Joseph, C., Graham, J., &amp; Haidt, J. (2009). The end of equipotentiality: A moral foundations approach to ideology-attitude links and cognitive complexity. <\/span><em style=\"font-size: 16px;\">Psychological Inquiry, 20, <\/em><span style=\"font-size: 16px;\">172-176. View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/record\/2009-12302-011\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">72)<\/strong><span style=\"font-size: 16px;\"> Glenn, A., Koleva, S., Iyer, R., Graham, J., Haidt, J. (2009). Are all types of morality compromised in psychopathy?. <\/span><em style=\"font-size: 16px;\">Journal of Personality Disorders, 23, <\/em><span style=\"font-size: 16px;\">384-398. View article at: <\/span><a href=\"https:\/\/guilfordjournals.com\/doi\/abs\/10.1521\/pedi.2009.23.4.384\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">73)<\/strong><span style=\"font-size: 16px;\"> Haidt, J., &amp; Seder, P. (2009) Admiration and Awe. Entry for the <\/span><em style=\"font-size: 16px;\">Oxford<\/em><em style=\"font-size: 16px;\"> Companion to Affective Science<\/em><span style=\"font-size: 16px;\">. New York: Oxford University Press. Pp.4-5.\u00a0<\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">74)<\/strong><span style=\"font-size: 16px;\"> Rozin, P., Haidt, J., &amp; McCauley, C. R. (2009). Disgust. Entry for the <\/span><em style=\"font-size: 16px;\">Oxford<\/em><em style=\"font-size: 16px;\"> Companion to Affective Science<\/em><span style=\"font-size: 16px;\">. New York: Oxford University Press. Pp.121-122. <\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<div align=\"center\">\n<div align=\"center\">\u00a0<\/div>\n<div align=\"center\"><strong>2010<br \/><\/strong><\/div>\n<div align=\"center\">\u00a0<\/div>\n<\/div>\n<div style=\"text-align: left;\" align=\"center\">\n<p><strong>75)<\/strong> Iyer, R., Graham, J., Koleva, S., Ditto, P., &amp; Haidt, J (2010). Beyond Identity Politics: Moral Psychology and the 2008 Democratic Primary. <em>Analyses of Social Issues and Public Policy, 10,<\/em><em> 293-306<\/em>. View article at: <a href=\"https:\/\/spssi.onlinelibrary.wiley.com\/doi\/abs\/10.1111\/j.1530-2415.2010.01203.x@10.1111\/(ISSN)1530-2415.THESOCIALPSYCHOLOGYOFTHE2008USPRESIDENTIALELECTION\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>,\u00a0<a onclick=\"request('iyer.graham.in-press.beyond-identity-politics.pub503.pdf');\">Request article<\/a><span style=\"font-size: 16px;\">\u00a0<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">76)<\/strong><span style=\"font-size: 16px;\"> Haidt, J. (2010). Wired to be inspired. In D. Keltner, J. Marsh, &amp; J. A. Smith (Eds.), <\/span><em style=\"font-size: 16px;\">The compassionate instinct<\/em><span style=\"font-size: 16px;\">. New York: Norton.<\/span><\/p>\n<\/div>\n<div style=\"text-align: left;\" align=\"center\">\n<p>&#8211;This article was originally published in <em>Greater Good<\/em> magazine, Spring\/summer 2005. View article at: <a href=\"https:\/\/greatergood.berkeley.edu\/article\/item\/wired_to_be_inspired\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">77)<\/strong><span style=\"font-size: 16px;\"> **Haidt, J., &amp; Kesebir, S. (2010). Morality. In S. Fiske, &amp; D. Gilbert (Eds.) <\/span><em style=\"font-size: 16px;\">Handbook of Social Psychology, 5<sup>th<\/sup> Edition<\/em><span style=\"font-size: 16px;\">. <\/span><a style=\"font-size: 16px;\">Request article<br \/><\/a><em style=\"font-size: 16px;\">&#8211;This is my absolute most-complete statement on what morality is, where it comes from, how it works, and why people disagree about it. It is in essence a precis of my next book, <a href=\"http:\/\/www.righteousmind.com\" target=\"_blank\" rel=\"noopener noreferrer\">The Righteous Mind<\/a>. It&#8217;s long, and it&#8217;s written for an audience of social psychologists, but it should be accessible to non-specialists.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">78)<\/strong><span style=\"font-size: 16px;\"> Haidt, J. (2010). Finding meaning in vital engagement and good hives. (Commentary on Susan Wolf\u2019s 2007 Tanner Lectures at Princeton). In: <\/span><em style=\"font-size: 16px;\">Meaning in life, and why it matters<\/em><span style=\"font-size: 16px;\">. Princeton NJ: Princeton University Press. pp. 92-101. <\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<\/div>\n<div style=\"text-align: left;\" align=\"center\">\n<p><strong><br \/>79)<\/strong> Haidt, J. (2010). Moral psychology must not be based on faith and hope. <em>Perspectives on Psychological Science, 5,<\/em> 182-184. View article at: <a href=\"https:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/1745691610362352\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<a onclick=\"request('haidt.2010.response-to-narvaez.pub079.pdf');\"><br \/><\/a><em>&#8211;This is a response to a critique of my work by Darcia Narvaez<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">80)<\/strong><span style=\"font-size: 16px;\"> Graham, J. &amp; Haidt, J. (2010). Beyond Beliefs: Religion Binds Individuals into Moral Communities. <\/span><em style=\"font-size: 16px;\">Personality and Social Psychology Review, 14, <\/em><span style=\"font-size: 16px;\">140-150. View article at: <\/span><a href=\"https:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/1088868309353415\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a style=\"font-size: 16px;\">Request article<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">81)<\/strong><span style=\"font-size: 16px;\"> Vianello, M., Galliani, E. M., &amp; Haidt, J. (2010). Elevation at work: The organizational effects of<\/span><\/p>\n<\/div>\n<div style=\"text-align: left;\" align=\"center\">leaders\u2019 moral excellence. <em>Journal of Positive Psychology, <\/em>5, 390-411. View article at: <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/17439760.2010.516764\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<\/div>\n<div align=\"center\">\u00a0<\/div>\n<div align=\"center\">\u00a0<\/div>\n<div align=\"center\">\n<div align=\"center\"><strong>2011<br \/><\/strong><\/div>\n<\/div>\n<div align=\"center\">\u00a0<\/div>\n<div style=\"text-align: left;\" align=\"center\">\n<p><strong>82)\u00a0<\/strong>Lobue, V., Nishida, T., Chiong, C., Deloache, J., &amp; Haidt, J. (2011). When getting something good is bad: Even 3-year-olds react to inequality. <em>Social Development, <\/em>20, 154-170. View article at: <a href=\"https:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/j.1467-9507.2009.00560.x\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>,\u00a0<a onclick=\"request('LoBue.nishida.2010.when-getting-something-good-is-bad.pub075.pdf');\">Request article<br \/><\/a><em>&#8211;This paper offers the first evidence that 3-year-olds have an intuitive and negative response to unfair divisions. Previous research has focused primarily on on children&#8217;s conceptual understanding of fairness, which emerges only years after the intuitive response is in place.<\/em><\/p>\n<p><strong style=\"font-size: 16px;\">83)\u00a0<\/strong><span style=\"font-size: 16px;\">Sherman, G., &amp; Haidt, J. (2011). Cuteness and disgust: The humanizing and dehumanizing effects of emotion. <\/span><em style=\"font-size: 16px;\">Emotion Review, 3, <\/em><span style=\"font-size: 16px;\">245-251. View article at: <\/span><a href=\"https:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/1754073911402396\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">84)<\/strong><span style=\"font-size: 16px;\"> Graham, J., &amp; Haidt, J. (2011). Sacred values and evil adversaries: A Moral Foundations approach. In P. Shaver &amp; M. Mikulincer (Eds.), <\/span><em style=\"font-size: 16px;\">The Social Psychology of Morality: Exploring the Causes of Good and Evil.<\/em><span style=\"font-size: 16px;\"> New York: APA Books. View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/record\/2011-09275-001\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a href=\"http:\/\/portal.idc.ac.il\/en\/symposium\/hspsp\/2010\/documents\/01-graham.pdf\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">85)<\/strong><span style=\"font-size: 16px;\"> Graham, J., Nosek, B. A., Haidt, J., Iyer, R., Koleva, S., &amp; Ditto, P. H. (2011). Mapping the moral domain.\u00a0<\/span><em style=\"font-size: 16px;\">Journal of Personality and Social Psychology, 101<\/em><span style=\"font-size: 16px;\">,\u00a0366-385. View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/doiLanding?doi=10.1037%2Fa0021847\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a href=\"https:\/\/www.ncbi.nlm.nih.gov\/pmc\/articles\/PMC3116962\/\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">86)<\/strong><span style=\"font-size: 16px;\"> Haidt, J., &amp; Joseph, C. (2011). How Moral Foundations Theory Succeeded in Building on Sand: A Response to Suhler and Churchland. <\/span><em style=\"font-size: 16px;\">Journal of Cognitive Neuroscience, 23, &lt;br<\/em><span style=\"font-size: 16px;\">2117-2122. View article at: <\/span><a href=\"https:\/\/www.mitpressjournals.org\/doi\/full\/10.1162\/jocn.2011.21638\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<\/div>\n<div align=\"center\">\u00a0<\/div>\n<div align=\"center\">\u00a0<\/div>\n<div align=\"center\">\n<div align=\"center\"><strong>2012<\/strong><\/div>\n<div align=\"center\">\u00a0<\/div>\n<\/div>\n<div style=\"text-align: left;\" align=\"center\">\n<p><strong>87)<\/strong> Koleva, S. P., Graham, J., Ditto, P., Iyer, R., &amp; Haidt, J. (2012). Tracing the threads: how five moral concerns (especially Purity) help explain culture war attitudes.\u00a0Journal of Research in Personality, 46(2), 184-194. View article at: <a href=\"https:\/\/www.sciencedirect.com\/science\/article\/abs\/pii\/S0092656612000074\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<\/p>\n<p><strong style=\"font-size: 16px;\">88)<\/strong><span style=\"font-size: 16px;\"> Sherman, G. D., Haidt, J., Clore, G. L. (2012). The faintest speck of dirt: Disgust enhances impurity detection. <\/span><em style=\"font-size: 16px;\">Psychological Science, 23<\/em><span style=\"font-size: 16px;\">, p. 1506-1514. View article at: <a href=\"https:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/0956797612445318\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">89)<\/strong><span style=\"font-size: 16px;\"> Inbar, Y., Pizarro, D., Iyer, R., &amp; Haidt, J.\u00a0\u00a0 (2012). Disgust Sensitivity, Political Conservatism, and Voting. <\/span><em style=\"font-size: 16px;\">Social Psychological and Personality Science<\/em><span style=\"font-size: 16px;\">, 3, 537-544. View article at: <\/span><a href=\"https:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/1948550611429024\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">90)<\/strong><span style=\"font-size: 16px;\">\u00a0<\/span><span style=\"font-size: 16px;\">Koleva, S., &amp; Haidt, J., (2012). Let\u2019s use Einstein\u2019s safety razor, not Occam\u2019s Swiss Army knife or Occam\u2019s chainsaw. <\/span><em style=\"font-size: 16px;\">Psychological Inquiry, 23, 175-178. <\/em><span style=\"font-size: 16px;\">View article at: <\/span><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1047840X.2012.667678?journalCode=hpli20\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">91)<\/strong><span style=\"font-size: 16px;\"> Graham, J., Nosek, B., &amp; Haidt, J. (2012). The Moral Stereotypes of Liberals and Conservatives: Exaggeration of Differences across the Political Spectrum. <\/span><em style=\"font-size: 16px;\">PLoS ONE<\/em><span style=\"font-size: 16px;\"> 7(12): e50092. View article at: <\/span><a href=\"https:\/\/journals.plos.org\/plosone\/article?id=10.1371\/journal.pone.0050092\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a href=\"https:\/\/www.ncbi.nlm.nih.gov\/pmc\/articles\/PMC3520939\/\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<\/a><\/p>\n<p><strong style=\"font-size: 16px;\">92)<\/strong><span style=\"font-size: 16px;\"> Englander, Morris, &amp; Haidt (2012). Neural basis of moral elevation demonstrated through inter-subject synchronization of cortical activity during free-viewing. PloS one, 7. View article at: <\/span><a href=\"https:\/\/journals.plos.org\/plosone\/article?id=10.1371\/journal.pone.0039384\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0<\/span><a href=\"https:\/\/www.ncbi.nlm.nih.gov\/pmc\/articles\/PMC3379986\/\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<\/a><\/p>\n<\/div>\n<div align=\"center\">\u00a0<\/div>\n<div align=\"center\">\u00a0<\/div>\n<div align=\"center\">\n<div align=\"center\"><strong>2013<\/strong><\/div>\n<div align=\"center\">\u00a0<\/div>\n<div style=\"text-align: left;\" align=\"center\">\n<p><strong style=\"text-align: left;\">93)<\/strong><span style=\"text-align: left;\"> Haidt, J. (2013) Of freedom and fairness.\u00a0<em>Democracy Journal, 28,<\/em>\u00a0<\/span><span style=\"text-align: left;\">Spring 2013. View article at: <a href=\"http:\/\/www.democracyjournal.org\/28\/of-freedom-and-fairness.php?page=1\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<\/a><\/span><\/p>\n<p><strong style=\"font-size: 16px;\">94)<\/strong><span style=\"font-size: 16px;\"> Sherman, G. D., Haidt, J., Iyer, R., &amp; Coan, J. A. (2013). Individual differences in the physical embodiment of care: Prosocially oriented women respond to cuteness by becoming more physically careful. <\/span><em style=\"font-size: 16px;\">Emotion, 13<\/em><span style=\"font-size: 16px;\">, 151-158. View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/doiLanding?doi=10.1037%2Fa0029259\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">95) <\/strong><span style=\"font-size: 16px;\">Diessner, R., Iyer, R., Smith. M.M., &amp; Haidt, J. (2013). Who engage with moral beauty?\u00a0<\/span><em style=\"font-size: 16px;\">Journal of Moral Education, 42,\u00a0<\/em><span style=\"font-size: 16px;\">139-163. View article at: <\/span><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/03057240.2013.785941\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,\u00a0Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">96)<\/strong><span style=\"font-size: 16px;\"> Rozin, P., &amp; Haidt, J. (2013) The domains of disgust and their origins: Contrasting biological and cultural evolutionary accounts. <\/span><em style=\"font-size: 16px;\">Trends in Cognitive Science.\u00a0<\/em><span style=\"font-size: 16px;\">View article at: <\/span><a href=\"https:\/\/www.sciencedirect.com\/science\/article\/abs\/pii\/S1364661313001198\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">97)<\/strong><span style=\"font-size: 16px;\"> Haidt, J. (2013). Moral psychology and the law: How intuitions drive reasoning, judgment, and the search for evidence. <\/span><em style=\"font-size: 16px;\">University of Alabama Law Review, 64,<\/em><span style=\"font-size: 16px;\"> 867-903. View article at: <\/span><a href=\"https:\/\/heinonline.org\/HOL\/LandingPage?handle=hein.journals\/bamalr64&amp;div=34&amp;id=&amp;page=\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">98)<\/strong><span style=\"font-size: 16px;\"> ** Graham, J., Haidt, J., Koleva, S., Motyl, M., Iyer, R., Wojcik, S., &amp; Ditto, P. H. (2013). Moral foundations theory: The pragmatic validity of moral pluralism. <\/span><em style=\"font-size: 16px;\">Advances in Experimental Social Psychology, 47, p. 55-130<\/em><span style=\"font-size: 16px;\">. <\/span><a href=\"http:\/\/papers.ssrn.com\/sol3\/papers.cfm?abstract_id=2184440\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Link to manuscript here<\/a><span style=\"font-size: 16px;\">. And final pub <\/span><a href=\"http:\/\/www.sciencedirect.com\/science\/article\/pii\/B9780124072367000024\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">here<\/a><span style=\"font-size: 16px;\">.<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">99)<\/strong><span style=\"font-size: 16px;\"> Haidt, Jonathan. (2013). Moral psychology for the 21st century. <\/span><em style=\"font-size: 16px;\">Journal of Moral Education<\/em><span style=\"font-size: 16px;\">, 42, p. 281-297. View article at: <\/span><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/03057240.2013.817327\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">100)<\/strong><span style=\"font-size: 16px;\"> Lai, C. K., Haidt, J., &amp; Nosek, B. A. (2013). Moral elevation reduces prejudice against gay men. <\/span><em style=\"font-size: 16px;\">Cognition and Emotion<\/em><span style=\"font-size: 16px;\">. View article at: <\/span><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/02699931.2013.861342\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,<\/span><span style=\"font-size: 16px;\">\u00a0<\/span><a href=\"https:\/\/psyarxiv.com\/49nqy\/download\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Ungated version<\/a><\/p>\n<\/div>\n<\/div>\n<div align=\"center\">\n<div align=\"center\">\u00a0<\/div>\n<\/div>\n<div align=\"center\">\u00a0<\/div>\n<div align=\"center\">\n<div align=\"center\">\n<p><strong><br \/>2014<\/strong><span style=\"font-size: 16px; text-align: left;\">\u00a0<\/span><\/p>\n<\/div>\n<\/div>\n<div align=\"center\">\u00a0<\/div>\n<div style=\"text-align: left;\" align=\"center\">\n<p><strong>101)<\/strong> Kluver, Jesse, Frazier, Rebecca, &amp; Haidt, Jonathan. (2014). Behavioral ethics for Homo economicus, Homo heuristicus, and Homo duplex. \u00a0<em>Organizational Behavior and Human Decision Processes<\/em>, 123, 150-158. View article at: <a href=\"https:\/\/www.sciencedirect.com\/science\/article\/abs\/pii\/S0749597813001271\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<\/p>\n<p><strong style=\"font-size: 16px;\">102)<\/strong><span style=\"font-size: 16px;\"> Olatunji, B. O., Ebesutani, C., Haidt, J., &amp; Sawchuk, C. N. (2014). Specificity of disgust domains in the prediction of contamination anxiety and avoidance: A multimodal examination. <\/span><em style=\"font-size: 16px;\">Behavior Therapy<\/em><span style=\"font-size: 16px;\">, 45, 469-481. View article at: <\/span><a href=\"https:\/\/www.sciencedirect.com\/science\/article\/abs\/pii\/S000578941400029X\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">, Request article [to come]<\/span><\/p>\n<p><strong style=\"font-size: 16px;\">103)<\/strong><span style=\"font-size: 16px;\"> Lai, C. K., Marini, M., Lehr, S. A., Cerruti, C., Shin, J.-E. L., Joy-Gaba, J. A., Ho, A. K., Teachman, B. A., Wojcik, S. P., Koleva, S. P., Frazier, R. S., Heiphetz, L., Chen, E. E., Turner, R. N., Haidt, J., Kesebir, S., Hawkins, C. B., Schaefer, H. S., Rubichi, S., Sartori, G., Dial, C., Sriram, N., Banaji, M. R., &amp; Nosek, B. A. (2014). Reducing Implicit Racial Preferences: I. A Comparative Investigation of 17 Interventions. <\/span><em style=\"font-size: 16px;\">Journal of Experimental Psychology: General<\/em><span style=\"font-size: 16px;\">.\u00a0View article at: <\/span><a href=\"https:\/\/psycnet.apa.org\/record\/2014-10299-001?doi=1\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\">Journal webpage<\/a><span style=\"font-size: 16px;\">,<\/span><span style=\"font-size: 16px;\">\u00a0Request article [to come]<\/span><\/p>\n<\/div>\n<div align=\"center\">\n<div align=\"center\"><strong><br \/>2015<br \/><\/strong><\/div>\n<\/div>\n<div align=\"center\">\u00a0<\/div>\n<div style=\"text-align: left;\" align=\"center\">\n<p><strong>104)<\/strong> Talhelm, T., Haidt, J., Oishi, S., Zhang, X., Miao, F. F., &amp; Chen, S. (2015). Liberals think more analytically (more \u201cWEIRD\u201d) than conservatives. <em>Personality and Social Psychology Bulletin<\/em>. View article at: <a href=\"https:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/0146167214563672\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<\/p>\n<p><span style=\"font-size: 16px;\"><strong>105)<\/strong> Schnall, S., Haidt, J., Clore, G., &amp; Jordan, A. H. (2015). Landy and Goodwin confirmed most of our findings then drew the wrong conclusions. <\/span><i style=\"font-size: 16px;\">Perspectives on Psychological Science, 10, <\/i><span style=\"font-size: 16px;\">537-538. View article at: <a href=\"https:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/1745691615589078\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<\/span><\/p>\n<p><span style=\"font-size: 16px;\"><strong>106)<\/strong> ** Duarte, J. L., Crawford, J. T., Stern, S., Haidt, J., Jussim, L., &amp; Tetlock, P. E. (2015). Ideological diversity will improve psychological science. <\/span><i style=\"font-size: 16px;\">Behavioral and Brain Sciences<\/i><span style=\"font-size: 16px;\">, 38, e130.\u00a0View article at: <a href=\"https:\/\/www.cambridge.org\/core\/journals\/behavioral-and-brain-sciences\/article\/political-diversity-will-improve-social-psychological-science1\/A54AD4878AED1AFC8BA6AF54A890149F\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<\/span><\/p>\n<p><span style=\"font-size: 16px;\"><strong>107)<\/strong> Crawford, J. T., Duarte, J. L., Haidt, J., Jussim, L., Stern, C., &amp; Tetlock, P. E. (2015). It may be harder than we thought, but political diversity will (still) improve the social psychological science.\u00a0<\/span><i style=\"font-size: 16px;\">Behavioral and Brain Sciences, 38<\/i><span style=\"font-size: 16px;\">.\u00a0View article at:\u00a0<a href=\"https:\/\/pdfs.semanticscholar.org\/a3c8\/c5f93e379f60c7ab4b93a8ce5bdff20fda29.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<br \/><\/a><\/span><\/p>\n<p><a href=\"https:\/\/pdfs.semanticscholar.org\/a3c8\/c5f93e379f60c7ab4b93a8ce5bdff20fda29.pdf\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\"><\/a><span style=\"font-size: 16px;\"><strong>108)<\/strong> Frimer, J., Tell, C. E., &amp; Haidt, J. (2015). Liberals condemn sacrilege too: The harmless desecration of Cerro Torre. <\/span><i style=\"font-size: 16px;\">Social Psychological and Personality Science, 6, 878-886<\/i><span style=\"font-size: 16px;\">.\u00a0View article at: <a href=\"https:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/1948550615597974\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<\/span><\/p>\n<p><span style=\"font-size: 16px;\"><strong>109)<\/strong> Randazzo, A., &amp; Haidt, J. (2015) The moral narratives of economists. <\/span><i style=\"font-size: 16px;\">Econ Journal Watch<\/i><span style=\"font-size: 16px;\"> (12), 49-57.\u00a0View article at: <a href=\"https:\/\/econjwatch.org\/File+download\/847\/RandazzoHaidtJan2015.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<\/a><\/span><\/p>\n<p><span style=\"font-size: 16px;\"><strong>110)<\/strong> Haidt, J. (2015). Desperate data analysis by a desperate job candidate. In R. J. Sternberg and S. T. Fiske (eds). <\/span><i style=\"font-size: 16px;\">Ethical Challenges in the Behavioral and Brain Sciences<\/i><span style=\"font-size: 16px;\">. New York: Cambridge University Press. Pp. 87-88. Request article [to come]<\/span><\/p>\n<p><span style=\"font-size: 16px;\"><strong>111)<\/strong> **Aber, Danziger, Doar, Ellwood, Gueron, Haidt, Haskins, Holzer, Hymowitz, Mead, Mincy, Reeves, Waldfogel (2015). <\/span><i style=\"font-size: 16px;\">Opportunity, responsibility, and security: A consensus plan for reducing poverty and restoring the American dream<\/i><span style=\"font-size: 16px;\">. A joint report from the American Enterprise Institute and The Brookings Institution.\u00a0View article at: <a href=\"https:\/\/www.brookings.edu\/wp-content\/uploads\/2016\/07\/Full-Report.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<\/a><\/span><\/p>\n<\/div>\n<div style=\"text-align: left;\" align=\"center\">\n<p><span style=\"font-weight: 400;\">&#8212;I moderated the bipartisan group and wrote most of the introduction\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><b>2016\u00a0<\/b><\/p>\n<p><span style=\"font-weight: 400;\"><strong>112)<\/strong> Haidt, J., &amp; Jussim, L. (2016) APS should prioritize viewpoint diversity. <\/span><i><span style=\"font-weight: 400;\">APS Observer<\/span><\/i><span style=\"font-weight: 400;\">, 29, p. 5-7.\u00a0View article at: <a href=\"https:\/\/www.psychologicalscience.org\/observer\/psychological-science-and-viewpoint-diversity\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<\/a><\/span><\/p>\n<p><span style=\"font-size: 16px;\"><strong>113)<\/strong> Haidt, J. (2016) Why concepts creep to the left. <\/span><i style=\"font-size: 16px;\">Psychological Inquiry, 27, <\/i><span style=\"font-size: 16px;\">40-45.\u00a0View article at: <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1047840X.2016.1115713?journalCode=hpli20\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<\/span><\/p>\n<p style=\"text-align: center;\"><b>2017<\/b><\/p>\n<p><span style=\"font-weight: 400;\"><strong>114)<\/strong> Haidt, J. (2017). The unwisest idea on campus. <\/span><i><span style=\"font-weight: 400;\">Perspectives on Psychological Science, 12<\/span><\/i><span style=\"font-weight: 400;\">, 176-177.\u00a0View article at: <a href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/1745691616667050\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webapge<\/a>, Request article [to come]<\/span><\/p>\n<p><span style=\"font-size: 16px;\"><strong>115)<\/strong> **Haidt, J., &amp; Trevino, L. (2017). Make business ethics a cumulative science. <\/span><i style=\"font-size: 16px;\">Nature Human Behavior, 1.\u00a0<\/i><span style=\"font-size: 16px;\">View article at: <a href=\"https:\/\/www.nature.com\/articles\/s41562-016-0027\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]\u00a0<\/span><\/p>\n<p><span style=\"font-size: 16px;\"><strong>116)<\/strong> Yaden, D. B., Haidt, J., Hood, R. W., Vago, D., Newberg, A. B. (2017). The varieties of self-transcendent experience. <\/span><i style=\"font-size: 16px;\">Review of General Psychology, 21<\/i><span style=\"font-size: 16px;\">, 143-160.\u00a0View article at: <a href=\"https:\/\/journals.sagepub.com\/doi\/abs\/10.1037\/gpr0000102\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>,\u00a0Request article [to come]<\/span><\/p>\n<p><span style=\"font-size: 16px;\"><strong>117)<\/strong> Graham, J., Haidt, J., Motyl, M., Meindl, P., Iskiwitch, C., &amp; Mooijman, M. (2018). Moral foundations theory: On the advantages of moral pluralism over moral monism. In K. Gray &amp; J. Graham (Eds.),<\/span><i style=\"font-size: 16px;\"> The Atlas of Moral Psychology: Mapping Good and Evil in the Mind. <\/i><span style=\"font-size: 16px;\">New York: Guilford.\u00a0View article at: <a href=\"https:\/\/www.mattmotyl.com\/GHMMIM.MFT2017.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<\/a><\/span><\/p>\n<p><a href=\"https:\/\/www.mattmotyl.com\/GHMMIM.MFT2017.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><\/a><a href=\"https:\/\/www.mattmotyl.com\/GHMMIM.MFT2017.pdf\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\"><\/a><span style=\"font-size: 16px;\"><strong>118)<\/strong> Haidt, J., &amp; Rozin, P. (2017). How cultural psychology can help us see \u201cdivinity\u201d in a secular world. In J. Cassaniti and U. Menon (Eds.), <\/span><i style=\"font-size: 16px;\">Universalism without Uniformity: Explorations of Mind in Culture<\/i><span style=\"font-size: 16px;\">. Chicago: University of Chicago Press. Pp. 31-44.\u00a0View article at: <a href=\"https:\/\/www.press.uchicago.edu\/ucp\/books\/book\/chicago\/U\/bo27035148.html\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<\/span><\/p>\n<p style=\"text-align: center;\"><b>2018<\/b><\/p>\n<p><span style=\"font-weight: 400;\"><strong>119)<\/strong> Trevino, L. K., Haidt, J., &amp; Filabi, A. E. (2018). Regulating for ethical culture. <\/span><i><span style=\"font-weight: 400;\">Behavioral Science and Policy, 3<\/span><\/i><span style=\"font-weight: 400;\">, p. 56-70.\u00a0View article at: <a href=\"https:\/\/muse.jhu.edu\/article\/696806\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<\/span><\/p>\n<p><span style=\"font-size: 16px;\"><strong>120)<\/strong> Stenner, K., &amp; Haidt, J. (2018). Authoritarianism is not a momentary madness, but an eternal dynamic within liberal democracies. In C. R. Sunstein (Ed.), <\/span><i style=\"font-size: 16px;\">Can it happen here? Authoritarianism in America<\/i><span style=\"font-size: 16px;\">. New York: William Morrow.\u00a0Request article [to come]<\/span><\/p>\n<p style=\"text-align: center;\"><b>2019<\/b><span style=\"font-size: 16px; text-align: left;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><strong>121)<\/strong> Waytz, A., Iyer, R., Young, L., Haidt, J., &amp; Graham, J. (2019). Ideological Differences in the Expanse of the Moral Circle. <\/span><i><span style=\"font-weight: 400;\">Nature Communications<\/span><\/i><span style=\"font-weight: 400;\">, 10, p. 1-12.\u00a0View article at: <a href=\"https:\/\/www.nature.com\/articles\/s41467-019-12227-0...\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<\/a><\/span><\/p>\n<p style=\"text-align: center;\"><b>2020<\/b><\/p>\n<p><span style=\"font-weight: 400;\"><strong>122)<\/strong> Twenge, J., Blake, A. B., Haidt, J., &amp; Campbell, W. K. (2020). Commentary: Screens, teens, and psychological well-being: Evidence from three time-use-diary studies. <\/span><i><span style=\"font-weight: 400;\">Frontiers in Psychology, 11<\/span><\/i><span style=\"font-weight: 400;\">, Article 181.\u00a0View article at: <a href=\"https:\/\/www.frontiersin.org\/articles\/10.3389\/fpsyg.2020.00181\/full\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<\/a><\/span><\/p>\n<p><span style=\"font-size: 16px;\"><strong>123)<\/strong> Haidt, J. (2020). A guilty verdict. <\/span><i style=\"font-size: 16px;\">Nature, 578<\/i><span style=\"font-size: 16px;\">, 226-227. [Nature forum debate on social media and mental health, paired with Nicholas Allen].\u00a0View article at: <a href=\"https:\/\/www.nature.com\/articles\/d41586-020-00296-x?sf229901900=1\" target=\"_blank\" rel=\"noopener noreferrer\">Ungated version<\/a><\/span><\/p>\n<p><a href=\"https:\/\/www.nature.com\/articles\/d41586-020-00296-x?sf229901900=1\" target=\"_blank\" rel=\"noopener noreferrer\" style=\"font-size: 16px;\"><\/a><strong style=\"font-size: 16px;\">124<\/strong><span style=\"font-size: 16px;\"><strong>)<\/strong> Twenge, J. Haidt, J., Joiner, T., &amp; Campbell, W. K. (2020). Digital media is linked to teen well-being. <\/span><i style=\"font-size: 16px;\">Nature Human Behavior<\/i><span style=\"font-size: 16px;\">. View article at: <a href=\"https:\/\/www.nature.com\/articles\/s41562-020-0839-4\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<\/span><\/p>\n<p><strong>125)<\/strong> Haidt, J. (2020). Tribalism, forbidden baserates, and the telos of social science. <i>Psychological Inquiry, <\/i><em>31<\/em>, p. 53-56. View article at: <a href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/1047840X.2020.1722602\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<div align=\"center\">\n<p style=\"text-align: center;\"><b>2021<\/b><\/p>\n<p style=\"text-align: center;\">\n<\/div>\n<div align=\"center\">\n<p style=\"text-align: left;\"><strong style=\"font-size: 16px;\">126<\/strong><span style=\"font-size: 16px;\"><strong>) <\/strong><\/span><span style=\"font-weight: 400;\">Twenge, J., Haidt, J., Blake, A. B., McAllister, C., Lemon, H., &amp; Le Roy, A. (2021). Worldwide increases in adolescent loneliness. <\/span><i><span style=\"font-weight: 400;\">Journal of Adolescence<\/span><\/i><span style=\"font-weight: 400;\">.<\/span><span style=\"font-size: 16px;\">\u00a0View article at: <a href=\"https:\/\/doi.org\/10.1016\/j.adolescence.2021.06.006\" target=\"_blank\" rel=\"noopener noreferrer\">Journal webpage<\/a>, Request article [to come]<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><b>2022<\/b><\/p>\n<p style=\"text-align: left;\"><strong>128)<\/strong> Twenge, J. M., Haidt, J., Lozano, J. &amp; Cummins, K. M. (2022). Specification curve analysis shows that social media use is linked to poor mental health, especially among girls. <em>Acta Psychologica, 224<\/em>. View article at: <a href=\"https:\/\/www.sciencedirect.com\/science\/article\/pii\/S0001691822000270\" target=\"_blank\" rel=\"noopener\">Journal webpage<\/a>.<\/p>\n<p style=\"text-align: left;\"><strong>129)<\/strong> Haidt, J. (2022). Three emotional reasons for reading. In Greywoode, J. (Ed.). Why we read: Seventy writers on non-fiction. London: Penguin Books.<\/p>\n<p style=\"text-align: left;\"><strong>130)<\/strong> Haidt, J. (2022). Forward,\u00a0 for\u00a0 \u201cConnections\u00a0 Between\u00a0 Ethics\u00a0 and\u00a0 Moral\u00a0 Psychology.\u00a0 Studies Around the Work of Jonathan Haidt.\u201d Revista de Humanidades de Valpara\u00edso, 2022, No 19, p. 13-14. Link to special issue on my work as it has influenced Spanish speaking scholars: Conexiones entre \u00e9tica y psicolog\u00eda moral. Estudios en torno a la obra de Jonathan Haidt. View forward at: <a href=\"https:\/\/revistas.uv.cl\/index.php\/RHV\">Journal webpage<\/a>.<\/p>\n<p><b>2023<\/b><\/p>\n<p style=\"text-align: left;\"><strong>131)<\/strong>\u00a0 Atari, M., Haidt, J., Graham, J., Koleva, S., Stevens, S. T., &amp; Dehghani, M. (2023). Morality beyond the WEIRD: How the nomological network of morality varies across cultures.\u00a0<em>Journal of Personality and Social Psychology.<\/em> Advance online publication. View article at: <a href=\"https:\/\/psycnet.apa.org\/record\/2023-99083-001\" target=\"_blank\" rel=\"noopener\">Journal webpage<\/a>.<\/p>\n<p><strong>Articles in press (accepted for publication)<\/strong><\/p>\n<p style=\"text-align: left;\">[None at the moment]<\/p>\n<p style=\"text-align: left;\">\n<\/div>\n<div style=\"text-align: left;\" align=\"center\">\u00a0<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_3,2_3&#8243; use_custom_gutter=&#8221;on&#8221; gutter_width=&#8221;1&#8243; admin_label=&#8221;Working Papers&#8221; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text admin_label=&#8221;Sub Heading&#8221; _builder_version=&#8221;4.16&#8243; header_2_font=&#8221;|700|||||||&#8221; header_2_text_color=&#8221;#001376&#8243; header_2_line_height=&#8221;32px&#8221; header_3_font=&#8221;|700|||||||&#8221; header_3_text_color=&#8221;#001376&#8243; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2>3. Working Papers (Under Review or Revision)<\/h2>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text admin_label=&#8221;Content&#8221; _builder_version=&#8221;4.16&#8243; text_font=&#8221;Arial||||||||&#8221; text_text_color=&#8221;#444444&#8243; text_font_size=&#8221;16px&#8221; text_line_height=&#8221;27px&#8221; custom_margin=&#8221;8px||||false|false&#8221; custom_margin_tablet=&#8221;&#8221; custom_margin_phone=&#8221;0px||||false|false&#8221; custom_margin_last_edited=&#8221;on|phone&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>Greenberg, D. M., Holt, R., Allison, C., Newman, R., Boadman, T., Haidt, J., &amp; Baron-Cohen, S. (2020). The moral foundations of people with autism are not very different from those of neurotypical controls.<\/p>\n<p><span style=\"font-size: 16px;\"><span style=\"font-weight: 400;\">Twenge, J., &amp; Haidt, J. (2021) Worldwide increases in adolescent loneliness and links to technology use.<\/span><\/span><\/p>\n<p><span style=\"font-size: 16px;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<p><span style=\"font-size: 16px;\"><span style=\"font-weight: 400;\"><\/span><\/span><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Major ArticlesThis page has links to all of my academic writings. To see my popular essays (e.g., The Atlantic and New York Times), click here.1. Books1)\u00a0Haidt, J. (2006). The happiness hypothesis: Finding modern truth in ancient wisdom. New York : Basic Books. 2) Haidt, J. (2012). The righteous mind: Why good people are divided by [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-1285","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/jonathanhaidt.com\/wp-json\/wp\/v2\/pages\/1285","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jonathanhaidt.com\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/jonathanhaidt.com\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/jonathanhaidt.com\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jonathanhaidt.com\/wp-json\/wp\/v2\/comments?post=1285"}],"version-history":[{"count":0,"href":"https:\/\/jonathanhaidt.com\/wp-json\/wp\/v2\/pages\/1285\/revisions"}],"wp:attachment":[{"href":"https:\/\/jonathanhaidt.com\/wp-json\/wp\/v2\/media?parent=1285"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}